Conflict, Security and Peace

Pakistan: Insidious Nature Inside

Posted in Conflict,security,peace and Islam by BLOGGER X on January 27, 2009


The conflict within Pakistan: Is there unity? Or sensation of religion and fanaticism

First we have to look to what Pakistan is. Pakistan is not a nation per se as the nation-states in Europe, nor a relatively successful bastard (USA, Argentina) or legitimate (Canada, Brazil) son of such nations.

Pakistan is a country born from a desire of some Muslim Indians to have their own Muslim land in order not to be ruled by the Hindu majority

(which means in order for the Muslim elite to rule).
We also have to (sorry, I am a European, a Portuguese to be more accurate and as so I am sorry to offend your naïve ideals or your profound beliefs as Americans) look at the ethnic makeup of the country and realize that in that country, the loyalties are firstly within one’s tribe, and secondly within one’s ethnic group. The only “common ground” for that country is Islam but Islam can only unite people against a non-Islamic thing/person/nation/state, and not within an Islamic entity,

because once the consensus of Islam is reached, other conflicts will arise, and those conflicts can not always be solved simply by addressing to Islam.
As I was saying, the ethnic composition of Pakistan is the following:








We have Indo-Aryans (Indian stock) in the West and in the East we have Aryan-Iranians. The latter are very tribalistic, and are the ones

who are helping the Taliban in Afghanistan, mainly because they are the same ethnic group (the would-be nation). The power of the state is all in the hands of the Indo-Aryans.
So we reach an important consensus. Nothing is mingling the Pakistani people together except for Islam. That is why the country focuses so much on it. And these enormous ethnic groups I mentioned are like races, which can be divided into countless ethnic groups, which are divided into countless tribes, just to give an idea of how fragmented Pakistan is and of how Islam is so important there to blend the community.
– – – – – – – –


………. Pakistan is (as is every Muslim country, especially the poorer and miserable ones like Pakistan) engaging in a fight between two versions of Islam. The same evil Islam. The Islam which was weakened by colonialism (Musharraf) and the Islam of the Taliban against the Superpower Soviet Union, of the (what the hell, I am going to say it) Turks against Europe (especially Serbia) in Bosnia and Kosovo, of Al-Qaeda against the Hyperpower, the United States of America of 9/11, the Islam of Hizbullah not losing a war against the almighty state of Israel

Summarizing, the Islam which made Paris a Third World place in 2005, and simultaneously made the United Arab Emirates a thriving land after centuries of desert. A new and much too powerful Islam which has come to the World to conquer it. An Islam which it seems cannot be stopped. This is a new generation of Islam.


the second type of Islam will not mind exporting the bomb, not only to Saudi Arabia but to every Muslim state, be it Indonesia or the gangster state of Kosovo or Greater Albania in the heart of Europe. It is an Islam that would help with all the resources (including terrorism en masse) the Chechens.
(which some call, I guess, fundamentalist) in a country
where young women are already gang-raped for showing their legs in public.


It’s a reminder that looking down the road, a conflict with India seems too plausible at any moment, and in that case, we have to somehow assure the victory of India and not permit a mobilization of the Muslim countries like we saw in the nineties against Serbia. Which would be difficult because such conflict could easily escalate to a conflict against Israel in the West.




source , by Baron Bodissey




Karachi, a port city of 14 million on the Pakistani coast, where the Pab mountain range and the Sindh Desert gather into a brick-and dust-hued urban sprawl before tumbling into the Arabian Sea, is the battlefield in which an assassin like M.R. thrives. In Karachi you have ethnic feuds: gangs of Indian migrants versus the Pathans, Baluchis and Sindhis; you have extremists from rival Sunni and Shi’ite sects battling each other (lately, radical Sunnis are gunning down Shi’ite doctors and lawyers at random); and, of course, there are the radical Islamic groups that shelter al-Qaeda fugitives and are, according to Karachi police officers, helping them plan their next terrorist strikes. In April, a Yemeni national Waleed Mohammed bin Attash and several Pakistanis were caught during various raids in Karachi with more than 600 kilos of explosives.

Breaking that siege is almost impossible in the face of endemic and systemic corruption.

In other words, it’s a dangerous mess. And with terrorism breeding in enclaves across the city, Karachi has the potential to spread its menace not only throughout Pakistan but far beyond its frontiers. Several of the top al-Qaeda agents captured by Pakistani officials and the FBI had holed up in Karachi, and many?maybe even Osama bin Laden himself?may still be lurking there, officials say.

How did Karachi become a megalopolis of mayhem? In 1947, when Britain spilt the Raj into India and Pakistan, modern Karachi, more than any other city, was a by-product of this upheaval. Before partition, its inhabitants included Hindus, Parsis, Muslim traders, Goans, and Sheedis, descendants of African slaves shipped over in chains during the 18th century

At partition, most of Karachi’s 440,000 population of Hindus had left and were replaced by 1.2 million Mohajirs, or Indian migrants. They had followed the dream of Pakistan’s founding father, Mohammed Ali Jinnah, to create a nation for Muslims. But the Mohajirs were in for a rude shock. Many of the local Punjabis, Sindhis and Pathans regarded them as unwanted trespassers. They still do, except nowadays the Mohajirs have earned wary respect by carrying out vicious ethnic warfare in Karachi throughout the early 1990s. The Pathans and the Sindhis retaliated but the Mohajirs matched them murder for murder, operating torture cells. Today Karachi is in the grips of the Mohajir godfather, Altaf Hussain, a fugitive in Britain charged with more than 100 counts of murder, sabotage and arson, who continues to rule the city from afar.

contemporary Karachi is also a product of the Soviet Union’s 1979 invasion of Afghanistan and the jihad declared by much of the Muslim world in response. To fund their campaign against the Russian occupiers, Afghan warlords used Pakistan as a transshipment point for heroin and Karachi as a major point of export. Paid for in part by those narco-dollars were the vast shipments of small arms and Stinger missiles passing the other way through Karachi before being loaded onto trucks bound for Peshawar and eventually camels headed for Afghanistan’s interior. Those drugs and the guns left a toxic residue that would become, for Karachi, a permanent blight.

Pakistan is the only modern nation forged primarily out of faith. The problem plaguing Pakistan remains that its founders never agreed whether it should be a relaxed country whose citizens happen to be Muslims or an austere Islamic state adhering to Shari’a law

The poor, who tend to be more fundamentalist, live mostly in dust-blown shanties on the outskirts of town. There, they clan together, Pathans with Pathans, Baluchis with Baluchis, seeking to replicate their tribal life from their homelands. In some ghettos the clergymen have banned television, women wear burqas and the only education on offer for youngsters is the mesmeric recitation of the Koran at local madrasahs. Crimes are punished by elders inside the community according to Koranic law, and the police never hear about the transgressions or the rough justice.

When the cops were confronted with real, bad guys? terrorists who last year committed a rash of bombings and the kidnapping of American journalist Daniel Pearl? this squeeze-them-until-they-squeal approach got them nowhere. Agents from the FBI brought in for the Pearl case and the U.S. consulate bombing were also less than impressed by such techniques, according to a Western diplomat. A police officer admits that at first his men were also afraid of the extremists, who had informers inside the police force. They were also well equipped, he says, with guns smuggled across the lawless frontier with Afghanistan and money from Arab donors. “We have over 800 madrasahs in Karachi, and many of them are nurseries for terrorism,” the officer claims.

The Americans found a useful ally in Jameel Yusuf, head of the Citizen-Police Liaison Committee (CPLC). An energetic, well-heeled businessman, Yusuf formed the committee in the early 1990s when Karachi was stricken by several kidnappings and murders a day. “It was turning into a city of death,” he says. By setting up a data bank and electronic surveillance of criminals, Yusuf and a few honest cops managed to bust many of the major kidnapping gangs. These criminals were often linked to cells of sectarian killers and terrorists. “They all steal cars and buy and sell illegal weapons,” Yusuf says.

With the FBI’s help in monitoring cell-phone calls and e-mails, Yusuf was able to throw an electronic net over the Karachi neighborhoods where terrorists and some of Pearl’s kidnappers lurked. “Al-Qaeda isn’t like a social club,” he says. “They don’t have a posted membership list.” What he did find was a link between al-Qaeda and two virulent Sunni sectarian groups?Lashkar Jhangvi and Jaish-e-Mohammad?which had trained in Afghan camps alongside Osama bin Laden’s holy warriors. The two groups, in turn, were mixed up in the Karachi underworld.


By Tim McGirk / Karachi Monday, Jun. 09, 2003,9171,501030616-457408,00.html